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January 31, 2026

Three Fundamental Needs: The Only Real Agenda Of The World

Why Are The Three Fundamental Needs The Only Reality?

I know that all human beings have only three fundamental needs. For this reason, I have no expectations from collaborations or from the pages of reports that have been produced so far. The ideal I describe is something that only a very small number of people in the world will say “yes” to. Therefore, in order to gather the strength required to achieve this transformation, I am passively gathering individuals who can support it.

The Vulnerability Of The Food Supply Chain

Security vulnerabilities in the food supply chain are no secret, and they concern not only my country but all of humanity. The greatest vulnerability is connected to our instinct, present all over the world, to feel superior to our neighbor. There is a large population focused not on producing but on consuming. As land prices increase and areas become covered in concrete to the point that they can no longer be used for agriculture, abandoned buildings—where no one lives—rise in spaces that could have been turned into food forests or used for vertical farming, making access to healthy and affordable food increasingly difficult. In urban landscapes, we do not establish city gardens in place of lawns and ornamental plants, yet people living in cities complain about food prices.

The Universal Reality Of Hunger

The rising unemployment rates, the spread of insecure working conditions, and the fact that we still must continue eating regardless—all of these reveal something very important. Whoever we are, we must eat in order to stay alive. If you are unemployed, your stomach still growls in the evening; if you are a communist, you still want to eat breakfast in the morning; if you support a right-wing party, you still put cheese in your bread; if you are a heavily made-up woman who has undergone aesthetic procedures, you still sauté onions in a pot; if you are a member of parliament, you eat at receptions; and if you are a murderer, the prison cafeteria still gives you an apple. It does not matter whether you live in Germany, France, the United States, Iran, or Türkiye. All of us get hungry, and there is a solution that can provide food for everyone.

Economic Instability And The Cost Of Living

Today, we do not know how long it will last, but the only income that is still secure is government employment. Because this is the only social network that guarantees you will be paid, while in the private sector delayed wages and unpaid salary cases are spreading rapidly, and courts cannot keep up with resolving these cases—leaving victims with no safety net. Rising inflation rates in recent times affect food prices more than anything else. You can now see that the price of a handful of hazelnuts is equal to the price of a shirt you can wear for years.

The Cost Of Awakening And The Problem Of Distraction

What I write here is not a complaint. There are two important reasons why it is not a complaint: First, a hardship experienced in one area accelerates the unavoidable awakening that comes with the social decay spreading through society. This is the first benefit of rising food prices. The second benefit is the formation of a shared demand—so that I can clearly tell people what they should ask from political leaders, local administrators, and responsible authorities. The problem is that the cost of this awakening is very heavy for people. Even if people agree on the need to focus on the three fundamental needs, the simplest distraction causes them to instantly shift direction. This increases the destruction caused by insecure living conditions on human relationships. If I have to give an example of these distracting elements, I can mention a street interview with a woman complaining about high food prices: The reporter asks her why she wants to vote for a certain political leader, and she replies, “Because he is very handsome and looks like a movie star.”

Just from this example, we see that a large portion of the world’s population cannot decide with the same seriousness, at the same time, what their own fundamental needs are. Moral and cultural differences also stand as obstacles to unity of language and religion, but they do not need to be eliminated—only softened.

A Roadmap To A New Global Ideal

My aim is to transform this transition into a global, modern religion in three stages, to establish the three fundamental needs:

  • Healthy food for everyone: Gradually covering the earth with food forests.
  • Safe living spaces for everyone: Homes integrated into food forests, built with natural materials through 3D printers.
  • Teaching “love your neighbor as yourself” as the meaning of life: This is a huge ideal, but if I do not work for this, I do not believe anything else would be worth working for.

The Transition Corridor And The Pilot Area

Education on the meaning of life: this part is extremely important, and you can think of it as a transition corridor between the old world and the new world. This corridor will be an AI-assisted, game-like simulation of “love your neighbor as yourself,” where individuals move through stations—returning to previous stations if they fail at one—until they complete the task. I am talking about gradually guiding people through this corridor and transferring those who have completed the training into the new world, which is integrated with food forests and safe living spaces.

A need arises to test how the new world’s justice system—and most importantly, its human relationships—will respond, within a pilot area. In fact, there are two needs here:

  • For me personally to communicate this ideal in the most effective way possible, I need to develop certain skills. My English is between B1 and B2. I need to speak English beautifully. This takes time because, for now, there is no one who will speak English with me in a way that is focused on this ideal. So I am training myself.
  • I do not yet have a plot of land for the pilot area. I am designing digital products to finance this land. These products are composed of my watercolor illustrations, my social media content, and the written versions of my speeches turned into books.

Personal Challenges And The Path To Funding

Right now, I am trying to improve my English speaking and comprehension. Speaking a foreign language with a real person scares me deeply, because it is nothing like reading something in front of a camera to make a video. It is extremely real, sometimes sad, sometimes even hurtful. Yet my ideal requires an iron will—almost a soldier’s discipline.

What Can You Do To Support This Ideal?

So what can you do? Whenever you see my posts, remember my ideal. If you can—and if something fits your life—do it on my behalf. If someone has the means and opportunity, I would be deeply happy if they bring this ideal to life before I do. Whoever realizes this ideal, it makes no difference, because our fundamental needs will not change. We need healthy food to live, and we cannot refuse to apply a working project just because the person behind it does not share our beliefs or worldview. When we accept this, the solution becomes much easier, because we stop looking at people and start looking at the project. Just like marriage: if you marry someone because “he is so handsome” or “she is so beautiful,” discovering later that their appearance came from cosmetic surgery—and that your baby’s nose is nothing like theirs—is not surprising. Likewise, giving authority to someone simply because they look like a movie star or go to the same church, synagogue, or mosque as you means nothing—because instead of healthy food, you may end up coming home with an expensive plastic bag full of white bread with zero nutritional value.

Who Deserves True Respect In The New World?

In this new world, the answer to the question “Whom should I speak to, and whom should I truly respect?” is this: I respect those who work to guarantee the three fundamental needs, and I speak only to them. Healthy food for everyone, safe living spaces for everyone, and ensuring the meaning of life—“love your neighbor as yourself.” Those who promise to guarantee these are the ones who deserve to be called human.